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God-Level Brat System - Chapter 2486

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  3. God-Level Brat System
  4. Chapter 2486
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[Chapter 2486: Changes in Buddhist Power]

Because Sakyamuni’s methods were extremely clever, there were few voices of opposition in the entire Western religion.

The few opponents, such as the Taoist Master Ran Deng and Ji Liusun, were even more defeated by Sakyamuni, and all the power in their hands was directly taken away!

He even came up with the gimmick of the past Buddha, the present Buddha, and the future Buddha, which completely calmed the Western believers who were originally somewhat dissatisfied!

Among them, Ran Deng was named the Ancient Buddha of Ran Deng, which was the past Buddha.

This title is naturally loud, and even equal to Sakyamuni, with equal status!

But in fact, the cunning Taoist Master Ran Deng was not able to play with Sakyamuni, and became a complete empty frame!

As for the present Buddha, of course it is the Tathagata Buddha, that is, Sakyamuni.

In popular terms, he is the current person in power in Buddhism, and the Taoist Master

Ran Deng is a retired leader! As for the future Buddha, Sakyamuni gave it to Ji Liusun!

The traitor Juliusun was originally one of the twelve golden immortals of the Chan sect and the beloved disciple of Yuanshi Tianzun!

But after the battle of the gods, he abandoned the Chan sect and defected to the Western sect.

Moreover, he was deeply trusted by the two saints in the West!

Among all the traitors of the Chan sect, Juliusun was the best one!

Therefore, in order to quell the Chan sect forces in the Western sect!

Sakyamuni would name Juliusun as the future Buddha!

In other words, Juliusun is the prince, the future heir of Buddhism!

This empty check, the crackling of promises!

But in fact, anyone who knows a little about the emperor’s mind can see through Sakyamuni’s means at a glance!

The emperors in the world are born, grow old, get sick and die, so no matter how long the old emperor lives, the prince will always have hope!

But Sakyamuni is different. He is only one step away from the saint level! He

can almost be called immortal, so Juliusun, the future Buddha, will always be a prince!

Therefore, Sakyamuni played this trick very beautifully.

How could the Western followers who had just evolved from savages and whose IQ had not yet been fully developed know that Sakyamuni was so good at playing?

They naively thought that Sakyamuni made such arrangements because he respected the Taoist Master Ran Deng and trusted Ji Liusun very much, so everyone praised him!

In this way, the Taoist Master Ran Deng and Ji Liusun could not say anything about their suffering.

After all, Sakyamuni had arranged it this way. If they still had opinions, the Western followers would probably be completely disgusted with them.

After making such arrangements, Sakyamuni began to constantly plan and incite the original faction of the Chan Sect.

He directly divided the relationship between Ji Liusun and the Taoist Master Cihang, the Manjusri Bodhisattva, and the Samantabhadra Bodhisattva.

So much so that later, Ji Liusun, who had become Maitreya Buddha, almost turned against Cihang and others completely!

Because, although the three people of Cihang did not get the position of Buddha, they were awarded the position of Bodhisattva!

Especially the Taoist Cihang, who became the Bodhisattva Avalokitesvara, and had countless believers, enjoying the power of incense continuously!

In fact, due to the special status of Avalokitesvara, she almost had more power than the Buddha!

This undoubtedly made Ju Liusun jealous, so he left Lingshan and traveled the world as Maitreya Buddha, intending to compete with Avalokitesvara for believers!

The Chanjiao faction completely collapsed!

After achieving this goal, Sakyamuni began to set his sights on the demon clan!

Just when he was about to attack the demon clan, his apprentice Jin Chanzi was bewitched by the Taoist Randeng, so that he broke the precepts in public! As

a last resort, Sakyamuni had to punish Jin Chanzi to reincarnate and start over!

(End of this chapter)

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